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“Nor do we describe our enemy as ‘jihadists’ or ‘Islamists’ because jihad is a holy struggle, a legitimate tenet of Islam…” ~ John Brennan, Counter-terrorism advisor to Barack Hussein Obama
Brennan has swallowed the Muslim Brotherhood pills by the handful. This is the Muslim Brotherhood line. Deception. Destroy from within. Over at flemingandhayes.com, Brennan is easily proven ignorant, a liar, or practicing his well-honed taqiyya, Obamas counterterror chief jihad is legitimate tenet of Islam:
It doesn’t just “connote” warfare. It juridically means warfare, according to Islamic texts and teachings. There is not a single traditional school of Islamic jurisprudence that does not teach, as part of the obligation of the Muslim community, warfare against and the subjugation of unbelievers.
Shafi’i school: A Shafi’i manual of Islamic law that was certified in 1991 by the clerics at Al-Azhar University, one of the leading authorities in the Islamic world, as a reliable guide to Sunni orthodoxy, says that “Jihad means to war against non-Muslims” (‘Umdat al-Salik, o9.0).
Hanafi school: A Hanafi manual of Islamic law emphasizes that jihad is a religious war against non-believers. It insists that people must be called to embrace Islam before being fought, “because the Prophet so instructed his commanders, directing them to call the infidels to the faith.” It emphasizes that jihad must not be waged for economic gain, but solely for religious reasons: from the call to Islam “the people will hence perceive that they are attacked for the sake of religion, and not for the sake of taking their property, or making slaves of their children, and on this consideration it is possible that they may be induced to agree to the call, in order to save themselves from the troubles of war.”
However, “if the infidels, upon receiving the call, neither consent to it nor agree to pay capitation tax [jizya], it is then incumbent on the Muslims to call upon God for assistance, and to make war upon them, because God is the assistant of those who serve Him, and the destroyer of His enemies, the infidels, and it is necessary to implore His aid upon every occasion; the Prophet, moreover, commands us so to do.” (Al-Hidayah, II.140)
Maliki school: Ibn Khaldun (1332-1406), a pioneering historian and philosopher, was also a Maliki legal theorist. In his renowned Muqaddimah, the first work of historical theory, he notes that “in the Muslim community, the holy war [jihad] is a religious duty, because of the universalism of the Muslim mission and (the obligation to) convert everybody to Islam either by persuasion or by force.” In Islam, the person in charge of religious affairs is concerned with “power politics,” because Islam is “under obligation to gain power over other nations.”
Hanbali school: The great medieval theorist of what is commonly known today as radical or fundamentalist Islam, Ibn Taymiyya (Taqi al-Din Ahmad Ibn Taymiyya, 1263-1328), was a Hanbali jurist. He directed that “since lawful warfare is essentially jihad and since its aim is that the religion is God’s entirely and God’s word is uppermost, therefore according to all Muslims, those who stand in the way of this aim must be fought.”
Previous dhimmitude from Brennan here.