So much for the inner struggle that Muslim Brothers in the U.S. (CAIR, ISNA, MAS, MSA, etc.) keep lying about to gullible infidels. via ‘Brotherhood chief suspends Ramadan fast’ | The Times of Israel.
A series of Twitter posts attributed to Muslim Brotherhood spiritual leader Mohammed Badie claimed on Monday that protesters against the ouster of president Mohammed Morsi may break the fast of Ramadan, since they were in a “state of jihad” and would soon wage a battle for control of Egypt.
The tweets, sent from an account purporting to be managed by the media department of the Muslim Brotherhood’s Guidance department “under direct guidance from Muslim Brotherhood General Guide Mohammed Badie,” compared the struggle against the June 30 military coup — centered around a sit-in at Cairo’s Rabia al-Adawiya Mosque — to the Battle of Badr, a decisive battle waged between the Prophet Muhammad and his adversaries from the tribe of Quraish in the year 624.
“The ruling against those who leave Rabia al-Adawiya Square is akin to the ruling against those who flee the battle and jihad against the infidels,” read one message on Sunday. A meeting between Badie and a number of Muslim Brotherhood officials led to a decision to prepare for “the second Battle of Badr” on the battle’s anniversary, 17 Ramadan (July 26), the message added.
Muslim Brothers in the U.S. will say the same when the time comes as we noted in 2011, CAIR director tells Muslims jihad is a “noble cause”:
Hussam Ayloush, the Executive Director of the Council on American-Islamic Relations, Los Angeles …giving a khutbah [sermon] entitled, “Understanding and Defending ‘The Shariah,’” at the Islamic Institute of Orange County (IIOC)…
In the speech, Ayloush stated, “The word jihad now is so demonized that even Muslims are afraid to link to such a noble cause. Striving for justice, striving for the goodness of mankind, striving for good – that’s what jihad is.”
What CAIR knows is that Jihad is The Highest Peak of Islam:
The Prophet (Sallallahu Alaihi Wasallam) stated in one hadith, “The head of its matter is Islam and its pillar is the Salah and its highest peak is the Jihad.”
The discussion concerning Jihad is taking place throughout the Ummah and indeed many misunderstandings and distortions, some deliberate, have come forth. Some of these have been propagated by the likes of the government scholars both in the West and in the Muslim World, such as Jihad an-Nafs, Jihad against oneself and Jihad as a defensive war only.
We must realise that Jihad is a pillar of Islam and was described as its peak by Sayyidina Muhammad (Sallallahu Alaihi Wasallam). It is the thing, which Allah (Subhanahu Wa ta’ala) in the Qur’an states that gives the Ummah life; indeed Umar ibn al Khattab (ra) stated, “There is no izza (honour) without Jihad”. Hence any misunderstanding of this vital concept would have huge ramifications. Hence, it is necessary to have a clear understanding of Jihad and make clear these corruptions, which have been propagated by the Kuffar, their agent rulers and their “scholars”.
Some have attempted to justify their stance on this concept with what is apparently intended as a daleel (Islamic evidence), and so have used a narration to justify this concept of Jihad an-Nafs or dealing with all the political and military problems we face by becoming introspective or looking inwardly as opposed to looking at the Ahkam Shari’ah and seeing what Allah (Subhanahu Wa ta’ala) has demanded from us.
So they use what they claim is a hadith, or saying of Muhammad (Sallallahu Alaihi Wasallam), “We have returned from the lesser Jihad to the greater Jihad, that is the struggle against the evil of oneself.” This is in fact a fabrication and is known as Mawdu’ (spurious). Hafidh al Iraqi and Ibn Hajar al Asqalani, who were hadith masters and muhaditheen, who memorised one hundred thousand hadith by Isnad and were qualified to scrutinise hadith and their authenticity, stated that this was not a saying of the Messenger of Allah (Sallallahu Alaihi Wasallam) but was in fact a statement that was made by someone in the later generation named Ibrahim ibn Abi Yabla. Hence, this is not considered an evidence in the Islamic Shari’ah.
To elaborate further, it is in contradiction with the subject matter of Jihad that has been elaborated in over a hundred ayat of the Qur’an that have come with the meaning of Jihad being Qitaal, which means to slay or to kill or to fight. This was how the Prophet (Sallallahu Sallallahu “>Alaihi Wasallam) and the Sahabah (ra) understood it. To give an example from the Seerah that was narrated by Ibn Majah with a source in Bukhari, woman came to the Prophet (Sallallahu Alaihi Wasallam) and asked “O Messenger of Allah! Is Jihad obliged upon the women?” To which he responded, “Yes, a Jihad without Qitaal (fighting), it is the Hajj and the Umrah!”
This clearly demonstrates that Jihad is Qitaal i.e. Jihad is undertaking the physical fighting and this is how it was understood by the woman and the Prophet (Sallallahu Sallallahu “>Alaihi Wasallam), as explained in the Prophet’s (Sallallahu Alaihi Wasallam) answer i.e. Jihad in Islam means fighting.