“When we apply Islam to the letter it gives Islamism, and when we apply Islamism to the letter it gives terrorism. So we need to stop saying Islam is a religion of peace…”
Zineb El Rhazoui, the Charlie Hebdo journalist who happened to be in Casablanca on January 7 last year, the day terrorists “avenging the Prophet” massacred nine people at the satirical magazine in Paris, believes she has a duty to defy Islamists desperate to silence her.
Detruire Le Fascisme Islamique (Destroy Islamic Fascism), being released in France this week, takes the battle of ideas directly to the ideologically-driven zealots who inspired the assassins of her dear friend Charb (Stephane Charbonnier), late editor of Charlie Hebdo who preferred “to die standing than to live on my knees.”
Obtained exclusively by Women in the World, the book dedicated to “Muslim atheists” is an unapologetic strike against the strict application of Islam by imitating the first Salafists or “pious ancestors.” The Prophet Mohammed and his companions, whose violent exploits are contained in “bellicose texts from a barbaric 7th-century Bedouin tribal context,” exhibited codes of behavior El Rhazoui insists have no place in the modern world and can be directly connected to terrorism. “The most abject crimes of Islamic State are but a 21st-century remake of what the first Muslims accomplished under the guidance of the Prophet,” she writes, noting that sexual and domestic slavery, the massacre of non-Muslims (notably Jews), pedophilia, pillage, polygamy and summary executions were all adopted from pre-Islamic societies. The book is also the journalist’s way of carrying on the legacy of her dead comrades, who reveled in their right to mock established religion and fanatics everywhere — with Islam no exception to their traditional French anti-clerical ridicule — through satire and caricature.
Formerly the magazine’s religion writer, El Rhazoui is in the throes of joining the exodus of staff breaking from the magazine under its new management. Flush with cash from international donations, the fundamentally altered publication, she disappointedly explained, “will probably never again draw the Prophet” out of fear of more reprisals.
“[And] those who think that only a handful of madmen are capable of killing for a cartoon of Mohammed forget that everywhere that Islam reigns as the religion of the state, caricatures and cartoons in the press are repressed”.
Religion of peace and love?
“We need to admit that Islamism today is applied Islam,” El Rhazoui — who describes herself as an “atheist of Muslim culture” –writes, responding to politicians, religious figures, Islamophobia opponents and media commentators who claim after every jihadist attack that “real Islam” has nothing to do with such terror.
“When we apply Islam to the letter it gives Islamism, and when we apply Islamism to the letter it gives terrorism. So we need to stop saying Islam is a religion of peace and love. What is a moderate Islamist? An Islamist who doesn’t kill?”
The essay-length book is in the grand French polemical tradition of Emile Zola whose J’accuse denounced the anti-Semitism of the French state and establishment during the Dreyfus Affair, on the eve of the 20th century. El Rhazoui, who holds Moroccan and French citizenship, takes aim at a very 21st-century phenomenon: what she abhors as the “intellectual fraud” of Islamophobia, which pretends to be about anti-racism but in her reckoning is used as a weapon to silence all critics of Islam and the ideas behind it as automatically hostile towards all Muslims. Epitomized by the French Collective Against Islamophobia (CCIF), this deliberate strategy vilifies as Islamophobic voices such as El Rhazoui’s who dare question the religion the CCIF and fellow travelers define only through the prism of their own fundamentalism.
The notion of Islamophobia doesn’t even exist in Muslim countries, the author points out, because outside the West, criticism of the religion or Mohammed is officially “categorized as blasphemy.”
“Unable to pass blasphemy laws in Europe, groups like the CCIF employ a dangerous “semantic confusion,” she said. On the CCIF site it is written “Islamophobia is not an opinion: it is an offense.”
“This is very dangerous because it has even entered the dictionary as hostility towards Islam and Muslims. Yet criticism of an idea, of Islam or of a religion cannot be characterized as an offense or a crime. I was born and lived under the Islam of Morocco and live in France and I have the right criticize religion and this dictatorship of Islamophobia that says I have no right to criticize! If we criticize Christianity it doesn’t mean we are Christianophobes or racist towards the ‘Christian race.’”
The widespread pressure to self-censor is severe, El Rhazoui says.
“You can no longer speak about Islam without saying it’s a religion of peace and love. But when you open any book in Islam what do you find? Violence, blood, oppression of women and hate for other religions.
“Of course you can find this in other religions, however we are talking about something written many centuries ago during a barbaric time for humanity. As long as we don’t talk about this, and keep repeating that Islam is a religion of peace and love, many people will continue to believe the Koran is a constitution, and that rather than being a book written 15 centuries ago reflecting a particular context, it is a legal constitution to apply today.”
“The literary corpus of Islam is so stuffed with damning accounts it would be difficult to cleanse it without altering the fundamentals of dogma,” El Rhazoui writes.
“If the terrorists of Daesh [ISIS] behead those they judge to be miscreants, that is because they draw on their legislation in the texts like the 8th surah of the Koran, al-Anfal, verse 12: “Remember what Your Lord revealed to the angels : I am with you, so support those who have believed. I will cast terror into the hearts of those who disbelieve. You can strike them above the neck and strike off every fingertip”.
Destroy Islamic Fascism aims to puncture the hypocrisy and faux-intellectual “fakery” (the author’s word) of “Islamophobia whiners” and other “collaborationists” from across the political spectrum — particularly the hard left, “Crypto-Islamist” anti-racists on a quest for a new “Muslim proletariat,” certain feminists, cultural relativists and so-called moderate Imams. All these “willing accomplices” do is distort the noble cause of fighting racism to give undeserved legitimacy to an ideology that at its most extreme results in the horrors of Islamic State, the author says, but also makes the lives of millions of Muslims living in Islamic countries downright miserable.
“What do these Islamophobia whiners say to the millions of individuals who live in Islamic theocracies and dream of liberty?” El Rhazoui concludes in her book. “Who speaks about the nightmare of a woman who decides to cross the streets of Algiers, Casablanca or Cairo in a skirt?… those who would like to drink a glass of alcohol in countries where you have to flout the law to do it? … about homosexuals, pariahs of Muslim societies, who often only have the choice of death, prison or exile? Who speaks about this youth born Muslim but dreaming of a normal life, these teens attacked for having had a romance?”
The summer furore over Burkini bans in France agitated the author who deplored the cynical rush of Islamists and their Western sympathizers in the media, academia and politics to celebrate the controversial swimsuit as a form of “liberation” and simultaneously a banal piece of cloth preferred by “Muslim women,” even though most never wear it.
“Western media, in an intolerable readiness to oblige, have defended the Burkini as a ‘freedom’ and a legitimate cultural expression of a part of humanity,” she said, but pointed out that “in Muslim countries the beaches are not filling up with Burkinis, but they are emptying themselves of women. From one year to another, they are disappearing from the public space, because the veil has never been anything except an extension of the walls of their harem to the exterior.”
As for mainstream or moderate Muslim clerics, El Rhazoui tells Women in the World that during the Burkini debate in France not one Imam stood up and said “Hey, wait a minute, you can be Muslim and wear a [regular] bathing suit.”
History will judge those who have monopolized the debate, given a platform to Islamist fundamentalism and even given it a guarantee of acceptability, the author of Destroy Islamic Fascism told Women in the World. “This is just betrayal and it is collaboration with one of the worst forms of fascism that exists today,” she said.
According to the writer, who is repeatedly accused of bigotry, the “Islamophobia ruse” is driven by “great ignorance” and a lack of understanding of the culture of Islam and what Islam with a big ‘I’ is — “they ignore its complexity and that there have always been opposition currents and progressive and liberal pushes from within.”
“The accomplices don’t recognize the struggles playing out today in Arab countries will inevitably be won by the democrats and free people. No fascism or totalitarianism has ever been able to win in the long haul of history. The people who are the allies and collaborators of this totalitarianism today will be judged by history and seen as accomplices to this criminal ideology to which they have given a veneer of respectability.”
Ironic that one of those allies and collaborators, the New York Times, published this story.
PS: A few updates.
- We didn’t make the connection but in 2015 Zineb had been suspended > Hypocritical Charlie Hebdo suspends journalist over articles attacking Islamic terrorists
- In 2017, She Quit