A good news update to yesterday’s post Taxpayers Fund $10M in Grants to Prevent Jihad Recruitment. The bad news remains, and this is that at least one mosque is still getting more than $531,000 in taxpayer dollars.
by John Rossomando
The Department of Homeland Security has ruled that the Muslim Public Affairs Council (MPAC) will not receive the $393,800 Countering Violent Extremism (CVE) grant approved by Secretary of Homeland Security Jeh Johnson on Jan. 13, days before Johnson left office.
The DHS released its list of grant recipients on Friday. MPAC is not on it. The change came after “DHS utilized its discretion to consider other factors and information when reviewing applicants,” a spokeswoman said in an email to the Investigative Project on Terrorism. “The Department considered whether applicants for CVE awards would partner with law enforcement, had a strong basis of prior experience in countering violent extremism, had a history of prior efforts to implement prevention programs targeting violent extremism, and were viable to continue after the end of the award period. These additional priorities were applied to the existing pool of applicants. Top scoring applications that were consistent with these priorities remained as awardees, while others did not.”
In a statement, MPAC acknowledged that working with law enforcement isn’t a priority: “Our position on this issue has consistently centered on community-led initiatives that improve mental health resources, access to counseling, and a host of other social services without the involvement or spectre of law enforcement.”
Still, it disputed the loss of the grant, saying it would consider “all legal options…”
MPAC Executive Director Salam Al-Marayati introduced the program as an alternative to law enforcement agencies using informants to infiltrate mosques. The roll out meeting included Johnson, U.S. Sen. Dick Durbin, D-Ill., Rep. Bill Foster, D-Ill., and other Muslim community groups including the Council on American Islamic Relations (CAIR).
Al-Marayati vehemently objects to anything that involves mosques or informants in terror investigations.
Al-Marayati has long promoted the narrative that the U.S. is waging “war on Islam,” one of the most potent terrorist recruitment tropes.
He called U.S. counterterrorism policies a “war on Islam” in a 2009 interview with Al-Watan Al-Arabi. Al-Marayati also engaged in “war on Islam” rhetoric when he chided U.S. Sen. Ted Cruz a year ago for using the term “radical Islam” during a hearing about the Obama administration’s avoidance of using the phrase “So @SenCruz, do you want to have a war with Islam rather than a war on terrorists?” he wrote in a tweet he later deleted.
MPAC Whitewashes Jihad
Al-Marayati appeared on C-Span in 2014, and balked when asked why Muslims weren’t speaking up against jihadism: “Well I think we’ll call this violent extremism. And one thing we have to be clear about, we should not be countering jihad,” Al-Marayati said. “Jihad to the violent extremists means holy war. But jihad in classical Islam means ‘struggle.’ So let us at least not use religious terminology in fighting groups like ISIS. It just plays into their hands. They want this to be a war on Islam, a war on religion.
“We should be at war on criminal behavior, war against terrorism.”
Al-Marayati again rejected the connection between jihad and violence during a Jan. 25 debate with American Islamic Forum for Democracy founder and President Zuhdi Jasser. Jihad is not holy war, he said, but a struggle against oneself.
“We must allow the Muslims to reclaim their faith and not let Islam be defined by the extremist distortions of Islam,” Al-Marayati said.
Muslim Brotherhood founder Hassan al-Banna disagreed, writing that jihad only had to do with fighting and argued that purely spiritual jihad was spurious. MPAC co-founder Maher Hathout described himself as an al-Banna disciple.
“Many Muslims today mistakenly believe that fighting the enemy is jihad asghar (a lesser jihad) and that fighting one’s ego is jihad akbar (a greater jihad),” al-Banna wrote in his tract On Jihad. “This narration is used by some to lessen the importance of fighting, to discourage any preparation for combat, and to deter any offering of jihad in Allah’s way. This narration is not a saheeh (sound) tradition.”