Source: France’s New Sharia Police
In France, no organized Islamist brigades patrol the streets (as in Germany or Britain) to fight alcohol consumption or to beat women for the way they are dressed. Yet gangs of “youths”, again, both men and women, are increasingly doing just that in practice. For years now, “big brothers” have been obliging their mothers and sisters to wear a veil when they go out. And now that this job is done, they have begun to fight non-Muslim women who wear shorts and skirts — no longer just in the sensitive Muslim enclaves, the “no-go zones” of the suburbs, where women no longer dare to wear skirts — but now also in the heart of big cities.
More and more, the equivalent of “Islamist Virtue Police” try to impose those standards by violence. As Celine Pina, former regional councilor of Île-de-France, said in Le Figaro:
“In the last recorded attack [on the families in Toulon], with cries of “whores” and “strip naked”, the young men were behaving as a “virtue police” that we had thought impossible here in our parts…
“It cannot be expressed more clearly: it is a command to modesty as a social norm and self-censorship as a behavioral norm… [it]… illustrates the rejection of the female body, seen as inherently impure and dirty…
“The question of the burkini, the proliferation of full veils, assaults against women in shorts and the beating of their companions, share the same logic. Making body of the woman a social and political issue, a marker of the progress of an ideology within society.”
Laurent Bouvet, a professor of political science, noticed on his Facebook page that after the men were beaten in Toulon, so-called human rights organizations — supposedly “professionals” of “anti-racism” — remained silent in the debate.
The prosecutor of #Toulon said: “the fight was trigger by a women’s dress code. These women were not wearing shorts… Sexism is undeniable. Where are the professionals of public indignation?”
Laurence Rossignol, Minister for Women’s Rights, remained silent too. So a new rule has emerged in France: the more politicians and institutions do not want to criticize Islamists norms, the more violent the debate on social networks.
Equality between Men and Women or Freedom of (Islamic) Religion?
The silence of politicians and human rights organizations, when non-Muslim women are violently assaulted because they wear shorts that are not compatible with sharia — as opposed to their thundering indignation against police for issuing a fine to a Muslim woman in a burkini — signals an immensely important political and institutional move: A fundamental and constitutional principle, equality between men and women, is being sacrificed in the name of freedom of religion, thereby enabling one religion (Islam) to impose its diktats on the rest of society.
Studying the burkini case in Nice, Blandine Kriegel, philosopher and former president of Haut Conseil à l’intégration (High Council of Integration) published an analysis in which she establishes that in the burkini case, secularism or individual freedom were not even in danger in the first place. But “fundamentally an openly, the principle of equality between men and women” was surrendered:
In its remarkable ordinance, the Council of State refers to the jurisprudence of 1909 concerning the wearing of a cassock and does not pay attention to more recent laws voted on by sovereign people, prohibiting the veil at school (2004) and burqa in public places (2010).
The Council of state did not feel inspired either by the constitutional commitment towards women: “the law guarantees women, in all fields, same equal rights as men.”
In the burkini affair, neither secularism nor individual freedom is at stake; but fundamentally and openly the principle of equality between men and women. … This term “burkini” integrates intentionally the word “burqa”; this word does not express the desire to go swimming at the beach (nothing prohibits this); or the affirmation of a religious freedom (no mayor has ever prohibited the exercise of the Muslim religion); the word burkini express only the essential inequality of women.
Contrary to their husbands, who feel free to exhibit their nudity, some women must be covered from head to toe. Not only because they are impure, but mostly because of the legal status conferred to them: they are under the private law of the husband, the father or the community.
The Republic cannot accept something opposed to its laws and values. Inequality of women cannot be defended on the ground of religious freedom… of freedom of conscience. This issue was addressed three centuries ago by our European philosophers, who are founding fathers of the Republic. To those who were legitimating oppression, slavery and inequality were merely the expression of free will, explained the French philosopher Jean-Jacques Rousseau, inspiring our 1789 Declaration [of the Rights of Man and of the Citizen], and that freedom and equality are inalienable possessions.
France’s socialist government and administrative judges have apparently found it politically useful to make concessions to Islamists. Perhaps they originally agreed to burkinis not only because they may think that people should wear what they like, but also in the vain hope of calming down the permanent pressure that increasingly appears to be a cultural jihad. It may not even have occurred to them that they were potentially sacrificing the principle of equality of women.
Many people evidently still do not know that Islam is a religion and a political movement at war with the West — and openly intent on subjugating the West. It must be responded to as such. The problem is, every time it is responded to as such, Muslim extremists run for cover under the claim of freedom of religion.
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