Video: Sharia and Kafirs

“…unbeknownst to you, you are already following the sharia here in America or at least America is following it for you.” [i.e., forcing you to follow sharia]

via Political Islam

Sharia law is the most important part of Islamic doctrine. Sharia is Islam; Islam is Sharia. Sharia includes law, but it also includes how to raise a family, theology, philosophy and every aspect of daily living. Sharia law includes pronouncements for both Muslims and non-Muslims (Kafirs). Sharia is a manual for a civilization.

Sharia does not allow free speech. It is forbidden to make a joke about Mohammed. Blasphemy is forbidden. The US is following Sharia when it allows the UN to determine that Muslim refugees come to America and not Christians.

We have Sharia compliant textbooks now in Tennessee. We hesitate to anger Muslims or criticize Islam. In Europe Islamic rape is accepted behavior.

Sharia says that our Constitution is manmade and a product of ignorance. Sharia is Allah’s law and must replace all other governments. Countries that adhere to all of Sharia are Saudi Arabia, Afghanistan and Yemen. Most Islamic nations do not apply all of the Sharia, but it is there when more stringent laws are wanted.

All Kafirs are involved in the Sharia; it is just a matter of how much. We should recognize it and resist its expansion in our civilization.


“…all ways in which Islam is dictating the customs and habits and civilization of America. So, welcome to a sharia America because it’s there whether you see it or not.”

Minneapolis: How Muslim terrorists recruit in ‘Little Mogadishu’ (VIDEO)

Source: How terrorists recruit in ‘Little Mogadishu’ of Minneapolis

Here’s the transcript after the video is cut off (see it at the link above):

DOOCY: Sure. Why have so many Somalis relocated to Minnesota?

HEGSETH: In many ways, Lutheran social services, good welfare benefits, a welcoming environment for all the right reasons. The problem is is that there hasn’t been the kind of assimilation that you would want, necessarily, and not for a lack of outreach. That’s where the concern comes from. It’s not usually the first-generation. It’s that second-generation youth that don’t feel a connection either to the country they came from or the country that they’re in. And so they’re seduced by propaganda sometimes.

EARHARDT: What’s interesting, though, a fourth of those who have been arrested for aiding terrorists have come from that area.


Mauro points out:

In a “Fox & Friends” news package by Pete Hegseth about Islamist terror recruitment of Somali-Americans, CAIR’s Minnesota branch boasts that the Somali community has prevented recruitment to Al-Shabaab. It leaves out the fact that recruits are going to ISIS instead.

The package also features Clarion Project national security analyst Ryan Mauro discussing how ISIS puts forth a fantastical image of the caliphate to win recruits, some of whom become disenchanted when they see the reality.


You can confirm Mauro’s point by searching Creeping Sharia’s category titled Minnesota, or read just the latest news from the occupied territory, via MINNEAPOLIS (WCCO):

Jury selection proceeded slowly Monday in a major terrorism case in federal court in Minneapolis involving three young Somali-Americans.

Mohammed Farah, Abdirahman Daud and Guled Omar are accused of trying to join ISIS and traveling to commit murder abroad on behalf of the terrorist organization.

The case has unfolded over the past year, and if the three are convicted of the murder charge, they could face life in prison.

Of the 10 original defendants in the case, six have taken a plea deal. One, Abdi Nur, is believed to have made it overseas in 2014 and is widely believed to have died fighting for ISIS.

 

**Fans of the 70’s sitcom Mary Tyler Moore may recognize the building in the beginning of the video – it was used as the main character’s apartment building.

The Myth of the Andalusian Paradise Under Islamic Rule

myth-andalusia

Source: The Myth of the Andalusian Paradise

The existence of a Muslim kingdom in Medieval Spain where different races and religions lived harmoniously in multicultural tolerance is one of today’s most widespread myths. University professors teach it. Journalists repeat it. Tourists visiting the Alhambra accept it. It has reached the editorial pages of the Wall Street Journal, which sings the virtues of the “pan-confessional humanism” of Andalusian Spain (July 18, 2003). The Economist echoes the belief: “Muslim rulers of the past were far more tolerant of people of other faiths than were Catholic ones. For example, al-Andalus’s multi-cultural, multi-religious states ruled by Muslims gave way to a Christian regime that was grossly intolerant even of dissident Christians, and that offered Jews and Muslims a choice only between being forcibly converted and being expelled (or worse).”1 The problem with this belief is that it is historically unfounded, a myth. The fascinating cultural achievements of Islamic Spain cannot obscure the fact that it was never an example of peaceful convivencia.

The history of Islamic Spain begins, of course, with violent conquest. Helped by internal dissension among the Visigoths, in 711 A.D. Islamic warriors entered Christian Spain and defeated the Visigothic king Rodrigo. These Muslims were a mixture of North African Berbers, or “Moors,” who made up the majority, and Syrians, all led by a small number of Arabs proper (from the Arabian peninsula). The Crónica Bizantina of 741 A.D., the Crónica mozárabe of 754 A.D. and the illustrations to the thirteenth-century Cantigas de Santa María chronicle the brutality with which the Muslims subjugated the Catholic population. From then on, the best rulers of al- Andalus were autocrats who through brute force kept the peace in the face of religious, dynastic, racial, and other divisions.

These divisions, and the ruthless methods of dealing with them, were not unique to Muslim Spain. The jihad launched around 634 against the then-Christian Middle East by the successors of Muhammad was marked by internal conflict after the assassination of the third Caliph, Uthman (644-656). The founder of the Emirate of Cordoba, Abd al-Rahman I (734?-788), “The Emigrant,” had to flee Syria to avoid the extermination ordered against his Umayyad family by the rival Abassids. Allied with Berbers from North Africa and helped by Yemenite and Syriansettlers in Spain willing to betray their masters, he proceeded to enter Spain from Africa, defeat the Abbasid governor of al- Andalus in 756 , and make himself Emir. He kept peace among Muslims and between Muslims, Catholics, and Jews by means of an army of more than 40,000 soldiers. It was he who ordered the demolition of the ancient Catholic church of Cordoba to build the much admired mosque. During his reign and that of Abd al-Rahman II (822-852), the conqueror of Barcelona, Catholics suffered confiscations of property, enslavement, and increases in their exacted tribute, which helped finance the embellishment of Islamic Cordoba.

Under Abd al-Rahman II and Muhammad I (822-886), a number of Catholics were killed in Cordoba for preaching against Islam, while others were expelled from the city. Among these victims was Saint Eulogio, beheaded by the Islamic authorities.2 Muhammad I ordered that “newly constructed churches be destroyed as well as anything in the way of refinements that might adorn the old churches added since the Arab conquest.”3

Abd al-Rahman III (912-961), “The Servant of the Merciful,” declared himself Caliph of Cordoba. He took the city to heights of splendor not seen since the days of Harunal- Rashid’s Baghdad, financed largely through the taxation of Catholics and Jews and the booty and tribute obtained in military incursions against Catholic lands. He also punished Muslim rebellions mercilessly, thereby keeping the lid on the boiling cauldron that was multicultural al- Andalus. His rule presumably marks the zenith of Islamic tolerance. Al-Mansur (d. 1002), “The One Made Victorious by Allah,” implemented in al-Andalus in 978 a ferocious military dictatorship backed by a huge army. In addition to building more palaces and subsidizing the arts and sciences in Cordoba, he burned heretical booksand terrorized Catholics, sacking Zaragoza, Osma, Zamora, Leon, Astorga, Coimbra, and Santiago de Compostela. In 985 he burned down Barcelona, enslaving all those he did not kill.

By 1031 the internal divisions of al- Andalus had caused its fragmentation into several tyrannical little “kingdoms,” the socalled taifas. Between 1086 and 1212, new waves of Islamic jihadists from North Africa washed over the land. The first wave were the almoravides, fundamentalist warriors invited by the taifa rulers to help them against the growing strength of the Catholic kingdoms. With the support of the Muslim Andalusian masses and of Muslim legal scholars, who resented the heavy taxation and what they regarded as the debauched and impious life of their princely rulers, the almoravides deposed the taifa kings and unified Andalusia. They pushed back the Catholic advances and made the life of both Catholics and Jews much more difficult than before. By 1138, however, their empire was falling apart under pressure from the Catholic kingdoms and another wave of North African fundamentalist Muslims, the almohades. The almohades thought that the almoravides had become too lax in their practice of Islam—perhaps, one may surmise, because of contagion from the Catholics. By 1170 the almohades had taken control of Andalusia and unleashed new horrors on Catholics, Jews, and other Muslims. That the ruthless almohades also produced marvelous architecture and were responsible for the beauty of some mozarabic buildings, such as Santa María la Blanca in Toledo, captures nicely the true nature of Andalusian Spain. But the almohades were decisively beaten by the allied kings of Castile, Aragon, and Navarra at Navas de Tolosa in 1212. From then on the Catholics kept the military initiative, finally defeating the last Muslim kingdom, Granada, in 1492.

The early Muslim invaders were relatively small in numbers, so it was politically prudent to grant religious autonomy to Catholics, while trying to protect themselves from the “contagion” of Catholic influence by segregating themselves from the subject majority.4 Therefore they maintained the Catholics in a state of dhimmitude —as a “protected” class curtailed from any possibility of sharing political power or compromising the hegemonic position of Islam. In times of war or political turmoil, the Catholics’ freedom was further restricted. Catholics fleeing Muslim rule lost all “protection,” and their property was confiscated by the conquerors. “Tolerance at this extreme,” notices historian Robert I. Burns, “is not easily distinguished from intolerance.”5

For similar reasons of strategy, not “tolerance,” the invaders obtained the help of Jewish leaders unhappy with their treatment under the Visigoths. Continue reading

Germany: “Allahu akbar” shouting man stabs 4 at train station, killing 1

 

via Munich knife attack: One dead as man shouting ‘Allahu Akbar’ attacks four at train station in Grafing, Germany

The attack appears to have begun inside a train while it was standing at the station.

The first victim was a 50-year-old passenger on the train, who has since died of his wounds in hospital.

The attacker then ran out of the train onto the platform.

“I’ll stab you all,” he shouted, according to eyewitnesses, as well as “You infidels!” and “Allahu akbar!”

grafingstabbinggermanyforensic

One witness told Sueddeutchse Zeitung newspaper the train driver intervened at one point, and tried to beat the man off with a fire extinguisher.

Prosecutors say they have “no concrete information” that the man had any connections to Islamic extremists, and there is no evidence of any link to Islamic State of Iraq and the Levant (Isil).

One of the injured is still in critical condition, according to the Bavarian authorities.

This is Germany’s third knife attack with an apparent Islamist motivation since September.

In February a 15-year-old girl identified as Safia S. stabbed a policeman in the neck with a kitchen knife in what prosecutors later said was an Isil-inspired attack.

She attacked the officer during a routine check at Hanover train station in the country’s north before being overpowered by another police officer.

Federal prosecutors later said the teenager had “embraced the radical jihadist ideology of the foreign terrorist group Islamic State of Iraq and Syria” and was in contact with an Isil fighter in Syria.

Last September a 41-year-old Iraqi man identified as Rafik Y. stabbed and seriously wounded a policewoman in Berlin before another officer shot him dead.

The man had previously spent time in jail for membership of a banned Islamist group and had been convicted in 2008 of planning an attack in Berlin against former Iraqi prime minister Iyad Allawi.

Elsewhere in Europe today, Italian police have arrested two Afghan men on suspicion of planning to carry out terrorist attacks in Britain and Italy, including targets in London and the Colosseum in Rome.

The two men, named as Hakim Nasiri, 23, and Gulistan Ahmadzai, 29, were arrested in the southern city of Bari, on the Adriatic coast, writes Nick Squires in Rome.

Nasiri was arrested on terrorism charges while Ahmadzai was detained on charges of aiding illegal immigration.

Police are searching for three other suspects involved in the same alleged plot.

Meanwhile, Justin Huggler in Berlin writes:

Police in neighbouring Czechia (Chezch Republic) have evacuated several schools, town halls and railway stations across the country after receiving an anonymous tip-off that they were to be targetted in coordinated bomb attacks.

The main train station and municipal buildings in the capital Prague were affected, along with the train station and city hall in the western city of Pilsen.

A total of 14 different locations around the country were involved. The evacuations began at around 10am local time (am BST) after the authorities received detailed tip-offs including the timings bombs would go off at the various locations.

In the central city of Pardubice, which was also affected, staff at the city hall said they had received a tip-off in a phone call.

“At about 8.30am we received an anonymous phone call saying that a bomb would go off in the city hall at 12pm. We immediately contacted the police,” Radim Jelinek, a spokesman for the municpality said.

The anonynpus tipster apaprently made no attempt to hide their telephone number.

“We handed over the phone number of the anonymous caller, because it showed up in the caller ID, “Mr Jelinek said.

London elects first Muslim mayor who called “moderate” Muslims “Uncle Toms” (updated)

Updates below.

Insane immigration policies have rapidly turned London into Islamic territory. Source: Sadiq Khan apologises after video shows him using ‘Uncle Toms’ slur against moderate Muslims | Daily Mail Online

Labour’s candidate for London Mayor has issued a grovelling apology after it emerged that he had described moderate Muslim groups as ‘Uncle Toms’.

Sadiq Khan said he regretted using the term, which is notorious racial slur used against black people to suggest that they are subservient to whites.

The incendiary claim surfaced in an interview with Iranian-backed Press TV from 2009, when Mr Khan was ‘minister for community cohesion’, in charge of Government efforts to stamp out extremism.

The revelation is a major blow for Mr Khan, who has faced a string of claims about his past dealings with Muslim extremists during the bitter campaign to succeed Boris Johnson.

He told ITV News London. ‘I was a minister at the time. It was wrong and I regret it.’

Speaking on LBC he said: ‘I regret using the phrase and I am sorry.

Paul Scully, MP for Sutton and Cheam, said: ‘Once again, Sadiq Khan has shown he doesn’t have the judgment to be Mayor of London.

‘He’s deeply hypocritical on race issue when it suits his political purpose. Labour must show they won’t put up with attitudes like this in the party.’

Fellow Tory Andrew Bridgen said: ‘It would appear that Sadiq Khan is being hoisted by his own petard.

‘He says one thing as a government minister and another thing when seeking election to one of the highest offices of the land as Mayor of London.

‘It is clear that the London electorate must ask questions about whether this man is fit to be mayor of the finest city in the world.’


More: Sadiq Khan Exposed

Sadiq Khan has a long and unbroken career of collaboration and involvement with Islamists, hate preachers, terrorist godfathers, sexists, homophobes and extremists.

He speaks at rallies with the black flag of jihad flying and where women are treated as second class citizens.

Khan spoke next to the man who trained the ringleader of the 7/7 bombers.

There’s much, much more in this shocking video report.


Update: Khan was elected

Muslim Mayor Defended 9/11 Terrorists

Mr. Khan’s own track record is perhaps one of the most sour of all Muslim politicians in the Western world.

In 2001 he was the lawyer for the Nation of Islam in its successful High Court bid to overturn the 15-year-ban on its leader, Louis Farrakhan.

In 2005 and 2006 he visited terror-charged Babar Ahmad in Woodhill Prison. Mr. Ahmed was extradited to the U.S. in 2012, serving time in prison before being returned to the UK in 2015. Mr. Ahmed pleaded guilty to the terrorist offences of conspiracy, and providing material support to the Taliban.

And Mr. Khan also campaigned for the release and repatriation of Shaker Aamer, Britain’s last Guantanamo detainee, who was returned to the UK in November.

Both Messrs Aamer and Ahmed provided Mr. Khan with links to the advocacy group CAGE, which described the Islamic State executioner Mohammed Emwazi as a “beautiful young man”, and which has campaigned on behalf of both men. Mr. Khan is reported to have shared a stage with five Islamic extremists, including at sex-segregated events. Even so, his poll numbers remain firm.

The ConservativeHome website lists even more concerns, including:

  • letter to the Guardian in the wake of the 7/7 terrorist bombings on London, blaming terrorism on British Government policy;
  • His legal defence of Zacarias Moussaoui, a 9/11 terrorist who confessed to being a member of Al Qaeda

Oklahoma City Thunder Go Sharia with Islamic Halal Diet

Source: The Oklahoma City Thunder’s Halal Guys – WSJ

Enes Kanter has started a halal food craze that has absorbed the Thunder’s locker room after road games—and stocked it with lamb platters and chicken kebabs.

In the middle of every Oklahoma City road game, David Howarth’s phone buzzes in his pocket. The Thunder’s athletic performance coordinator excuses himself from the bench and escapes to the arena’s loading dock. That’s where he picks up the team’s dinner: takeout halal food.

This is not what most NBA teams eat after games. But the more adventurous Thunder players have done away with the traditional locker-room fare this season. Instead they’re digging into generous helpings of lamb and chicken kebabs.

The person responsible for Oklahoma City’s culinary revolution isn’t Kevin Durant, Russell Westbrook or any other Thunder starter. It is Enes Kanter, the team’s reserve center, who is Muslim and observes his religion’s dietary laws.

Thunder executives took measures to accommodate Kanter’s religion when they traded for the Turkish-born big man last year and signed him to a long-term extension in the off-season. He has access to his own prayer room in the team’s arena, for example, and uses owner Clay Bennett’s office in the team’s practice center, where he uses towels as prayer rugs. The team also made sure that Kanter’s very first meal in Oklahoma City was cooked under halal standards, which means the meat was raised and slaughtered properly, and Thunder chefs started cooking for him with separate kitchenware.

But what happened next was something no one anticipated. The halal takeover started when Thunder center Steven Adams asked Kanter if he would share his post-game dinner. “Pretty much as soon as he came in,” Adams said, “I just told him that I’m eating his food, so I told the guys to order double.”

Westbrook and Serge Ibaka then began tearing into the halal trays. Before long, Thunder officials were searching the Internet for the top-rated Turkish and Middle Eastern restaurants in other cities when the team was on the road, all so they could feed a full lineup of NBA players with enormous appetites.

“It’s like a mini-party,” said Thunder medical director Donnie Strack. “Everyone wants to steal Enes’s food.”

Kanter eats halal because of his religion. Adams eats halal for a slightly different reason.

“Because it’s awesome,” he said.

Now, after Kanter’s first full season in Oklahoma City, the team has a rotation of halal restaurants in NBA cities—and their players have become food critics.

“What’s our best city?” Adams said. “Orlando?”

“Boston?” Kanter said.

“Boston was good, wasn’t it?” Adams said. “Boston was the best city. I don’t know the top five, but Boston was definitely No. 1.”

They say there is a science to halal quality: The bigger the city, the better the food. The Thunder happened to be in Brooklyn this year when the Northeast was blanketed in several feet of snow, but that didn’t stop Kanter from leaving the Thunder’s hotel in search of the borough’s standout Turkish food. That week, when the Thunder played the New York Knicks, the full team meal was a Turkish feast. Outside their Madison Square Garden locker room were tables of halal food. “Everyone’s starting to jump on board,” Adams said, “just because it tastes so good.”

But not quite everyone. Durant is the Thunder’s highest-profile halal holdout. While others peek at Kanter’s plate, Durant sticks with staples of the NBA diet, which tends to be heavy on grilled chicken and, for the Thunder, brisket and short rib. Durant still knows all about the halal situation.

“I think it’s bull—,” he joked after a recent practice. “I’ve been here for nine years and I requested some stuff after the game and I have to pay for it on my own. And the second he gets here he gets his own menu.” Durant’s faux-outrage, however, may come from his personal taste for the food: “It’s nasty to me,” he said.


Durant may have it right. Do his teammates know what makes the food halal? Shouting allah akbar while slicing the neck and letting the animal bleed to death (just as they do to non-Muslims and apostates).

Understanding Halal Certification Schemes

More from the Boycott Halal site:

 

An Oral History of the Muslim Brotherhood in America, in Their Own Words

Source: Center for Security Policy | BOOK RELEASE: Ikhwan in America: An Oral History of the Muslim Brotherhood in Their Own Words

(Washington, D.C.): The Center for Security Policy is proud to announce the second release in its Archival Series, Ikhwan in America: An Oral History of the Muslim Brotherhood in their Own Words.

Like the first volume in this series, The Explanatory Memorandum: From the Archives of the Muslim Brotherhood in America, this new volume provides context for the needed, far deeper understanding of the true nature of the Muslim Brotherhood (known as the Ikhwan in Arabic). It does so by making accessible an original source document – along with an evaluation of its ideological, historical and organizational significance to equip our countrymen and women, and their elected representatives, to make informed decisions about one of the most serious threats facing our country: the Islamic supremacist enemies within.

“Ikhwan in America” was the title given an early 1980s lecture about the Muslim Brotherhood by a man who was at the time one of the organization’s most prominent leaders: the chief masul (“guide”) of its executive office, Zaid Naman (a.k.a. Zeid Noman). The audience were participants in a U.S. Muslim Brotherhood camp in Missouri.

The Center for Security Policy is proud to present this monograph as the latest in its Muslim Brotherhood Archival Series. Ikhwan in America is available for purchase in Kindle and paperback format at Amazon.com. As with this Archive Series’ Explanatory Memorandum, this one can also be downloaded for free at www.SecureFreedom.org.

A PDF of the newly released monograph is embedded here:

 

 

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